It Happened Already

The Stars and The Earth or Thoughts upon Time, Space, and Eternity

By Felix Eberty

Translator: Josephine Caruana

Published by Comino-Verlag

Copyright: © 2018

A short read reflecting on the information carried by a photon as it reaches your eye from the far reaches of space.

Originally the book was published in two volumes, both together totaling less than 80 pages, in 1846 and 1847. The book sought the union of physics and religion, metaphysics; for God sees the past and the present as a single point in the space time continuum, time stopping when moving with the light, observing all in three dimensions rather than four. Eberty continues his thesis from an all-seeing God to a time when man’s technological progress allows him to see as God sees or the child of God becomes a god.

Eberty knowing that the speed of light was finite, about 300,000 km/s, contemplated that all visuals captured by any type of eye, human or otherwise, happened in the past. The past including an inconceivably, insignificantly small amount of time in the past, such as a plate of mac and cheese in front of you, is still in the past, what you see has already occurred. Jurgen Neffe, author of a biography of Albert Einstein, stated it succinctly “time travels with light”. Observing light traveling from a billion light years away exhibits events as they happened a billion years ago but if you traveled with those photons for those billion years the past occurs at the same time as your present.

Eberty’s thoughts on the meaning of time and space were recognized at the time not only as novel but metaphysical in nature, maybe not so much today.

Visions of the End

Apocalypse M Apocalypse 2015

Theaters:  NA (TV Movie – 2000)

Streaming:  April, 2004

Rated:  NR

Runtime:  96 minutes

Genre:  Drama – Faith – Religion

els:  3.0/10

IMDB:  6.4/10

Amazon:  4.3/5 stars

Rotten Tomatoes Critics:  NA/10

Rotten Tomatoes Audience:  2.9/5

Metacritic Metascore:  NA/100

Metacritic User Score:  NA/10

Awards:

Directed by:  Raffaele Mertes

Written by:  Francesco Contaldo, Raffaele Mertes, Gianmario Pagano

Music by:  Marco Frisina

Cast:  Richard Harris, Vittoria Belvedere, Benjamin Sadler, Bruce Payne

Film Locations:  NA

Budget:  $ NA Low-Budget, Made for TV

Worldwide Box Office:  $ NA

St. John, John the Apostle, John the Evangelist, John of Patmos, John the Elder (Harris) is held in the Aegean island prison of Patmos as a scribe for his Roman jailers.   God speaks to John and commands him to disseminate, as letters, the visions he sends him. The letters are be sent to the 7 churches of Asia Minor.  The visions include truths and admonishment to the churches and how the beginning of the end of times will transpire.

This is a made for TV movie that exhibits its low-budget pedigree in almost every scene.  But the movie wasn’t made to garner any awards, rather it was made to educate the public about the Book of Revelations, the last book of the Bible. It does accomplish this but the story is out of sequence and the method is clunky and amateurish.

The supporting actors are all bad with the atrocious acting trophy going to the Bruce Payne playing the Roman Emperor Domitian. Moving from bad to worse, the special effects were categorically dreadful.  If there is an award for worst special effects this movie would win. The movie’s effects were on par with what passed as realistic in the 1958 movie: The 7th Voyage of Sinbad the Sailor. Spending a few dollars more on marginally better special effects very likely would have taken this movie from ugh awful to mildly entertaining.

The only true shining light in this movie is Richard Harris, he can’t save the movie, but he is a joy to watch.  The kindly Dumbledore persona comes through in every scene. A natural teacher with a gentle soul.  Interestingly, his full name is Richard St John Harris.

 

God Will Come

Blade Runner (Theaters-1982; DVD-2001) Rated: R — Runtime: 117 minutesM Blade 1982

Blade Runner 2049 (Theaters-October 2017; Streaming-January 2018) Rated: R — Runtime: 163 minutes

Genre: Action-Drama-Mystery-Science Fiction-Suspense-Thriller

els – 8.0/10 (1982); 7.5/10 (2017)

IMDb – 8.2/10 (1982); 8.2/10 (2017)

Amazon – 4.3/5 stars (1982); 3.6/10 (2017)

Rotten Tomatoes Critics – 8.5/10 (1982); 8.2/10 (2017);

Rotten Tomatoes Audience – 4.0/10 (1982); 4.1/5 (2017)

Metacritic Metascore – 89/100 (1982); 81/100 (2017)

Metacritic User Score – 8.8/10 (1982); 8.2/10 (2017)

Directed by: Ridley Scott (1982); Denis Villeneuve (2017)

Written by: Hampton Fancher and David Peoples (1982); Hampton Fancher and Michael Green (2017); Movies Based on the 1968 Story Do Androids Dream of Electric Sheep? by Philip K. Dick

Music by: Vangelis (1982); Hans Zimmer and Benjamin Wallfisch (2017)

M Blade 2017Cast: Harrison Ford, Rutger Hauer, Sean Young (1982); Ryan Gosling, Harrison Ford, Ana de Armas (2017)

Film Locations: Burbank–Los Angeles, US; London–Surrey, England (1982): Budapest–Etyek–Hungary; Iceland; Mexico; Almería–Andalucía–El Ejido–Sevilla, Spain; Nevada, US (2017)

Budget: $28,000,000 (1982); $185,000,000 (2017)

Worldwide Box Office: $33,139,618 (1982); $258,978,008 (2017)

In a not too distant dystopian future, replicants, or bio-engineered humans are created to perform tasks humans can’t or won’t do.  Due to their greater than human physical attributes they are relegated to planets beyond  Earth, kept as slaves and forever banned from humanity’s home planet.  The replicants, in case they escape their captivity, are created with built-in fail-safes; a four-year life span and sterility.  Blade Runners (Harrison and Gosling) are bounty hunters hired to retire, kill, fugitive replicants. In the first Blade Runner movie Ford hunts down replicants that want to live beyond their 4 years of existence. In the second Blade Runner, Gosling, a replicant himself and a Blade Runner, a rather bizarre twist causing serious cognitive disconnects, searches for the replicant miracle: the spawn of a replicant, reminiscent of the 1993 Jurassic Park fail-safe: the all-female dinosaurs couldn’t reproduce but they found a way.

Philip K. Dick in his 1968 book, Do Androids Dream of Electric Sheep?, explores the meaning of human life. What distinguishes humans from replicants or any sentient life?  These two movies follow a similar path as the book, a similar plot but eventually go deeper; delving into man’s ability to create life, to control life, to supplant God. If creation is the mark of God does man reach godhead by creating a likeness of himself?  What are man’s responsibilities as a creator; what are his duties to his children?

In a symbolic scene from the first movie, Roy (Hauer), leader of the renegade replicants, is reaching his pre-programmed death as he pursues Deckard (Harrison) for destroying his vision of salvation from the fail-safe. As his death advances he loses control of his hand muscles and to stave off the inevitable he pushes a square nail through his palm and out the other side to stabilize the involuntary contractions. A painful suffering from, or possibly for, his creators’ designs. Roy finally reaches Deckard who is slowly slipping from the roof of an apartment building.  As Deckard’s grip gives way, Roy clasps his wrist and pulls him to safety; the hunted saving the hunter. As the two sit on the roof and face each other, Roy’s life slowly leaves him as he recites his eulogy:

“…All those moments will be lost in time, like tears in rain. Time to die.”

The creation dies having shown mercy and empathy.

The second movie explores the miracle of birth that couldn’t happen.  A birth from the womb of a replicant, a birth of a detached and lonely creature, but a true gift to humanity.  A child that transcends our being by giving us our memories.  Memories that make us whole and real: human.  A child burning bright, leaving a future by leaving a past, but denied progeny.  She is Asimov’s 1951 Foundation Mule; a conqueror and a giver, but sterile.

These are movies examining the meaning of God, what it is to be God. An examination of the burdens of God. An investigation into what it means to strive towards godhead. An investigation of paths taken and not taken.  An inquiry into our will to die for our creations or to live with them. Will God come when we become gods?

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