Anthony Trollop was a successful English Victorian novelist with a bibliography that stretches to almost ninety novels and short stories plus numerous articles, letters, and a couple of plays. Before he obtained fame as a writer, he was unsuccessful in about everything else including politics, prostrating himself for a seat in the House of Commons in which he came in fourth in a field of, well, four.
His first major success as a writer came with his fourth novel in 1855, ‘The Warden’, the first book in the Barsetshire series, a collection of novels that made him famous and what he is most remembered for 125 years later. The series, which are loosely connected and can be read in any order, consist of six novels set in the fictional English county of Barsetshire. The county was a fictional composite recollection of his travels into the English countryside observing the bucolic, but poor life of the peasants juxtaposed with the landed gentry and nobility of 19th century England. The Chronicles of Barsetshire as the series came to be known deals almost exclusively with the Church of England clergy and landed gentry with peasantry narratives sporadically thrown in for local color. The gentry were a class below the British peerage but due to ownership of land were occasionally above them in wealth if not status.
Doctor Thorne is the third novel in the Barsetshire series and is considered the best of the six. The novel revolves around the lives of Squire John Gresham’s of Greshamsbury family and their physician, Doctor Thorne, and his niece Mary. Gresham is slowly selling off his estate to pay debts, leaving little for his oldest son Frank to inherit in the years to come or for the family to live on in months to come. The only solution is for Frank to marry money. Frank loves Mary but Mary has no title or money. The story progresses as expected but the read is a romp anyway.
A fictional Map of Barsetshire – After Trollop – drawn by Spencer Van Bokkelen Nichols in 1925, painted by George Frederick Muendel.
Graham Greene traveled to the back water, impoverished central Mexican states of Tabasco and Chiapas in 1937 to research religious, anti-Catholic persecution by the country’s political rulers, army, and police. Repellent politics and dysentery almost sent him packing for his native England, but a tawdry, although meritorious, liable suit being litigated in the British courts between the then precocious child star, Shirley Temple, and Greene over his ill-advised movie review of the star, promised him plenty of scorn, justified mockery, and a room at a London gaol if he went back home. He chose to keep digging for local color and background in Mexico over the less inflammatory subject of religious bigotry.
Since the days of Mexican independence in 1810, anti-clericalism, anti-Catholicism has lurked around every bell tower and dusty church courtyard in the country. Challenges to the Church’s authority became constant as time progressed. Politicians with few opportunities to fleece the ubiquitous poor were envious of its land holdings and material wealth. And predictably the Church could be counted on to be its own worst enemy.
In 1913, Victoriano Huerta seized the presidency in a bloody coup that deepened the ongoing revolution and rebellion led by Emilio Zapata. Huerta’s ruthless tactics in suppressing Zapata’s rebellion were not popular and he had few friends within or outside of Mexico, but the Catholic Church supported him. In 1914 Huerta through the loss of support fled the country and died in an U.S. Army jail in 1916.
Graham Green in 1975
After the revolution, a new Mexican constitution was approved in 1917 that included the anti-Catholic Article 130 which codified that the church, and the state were to remain separate. It obligated state registration of all churches and religious groupings along with restrictions on all priests and ministers. The restrictions prohibited priests and ministers from holding public office, campaigning on the behalf of political parties or candidates, and they could not criticize government officials.
A few years later in 1924 a new president of Mexico, Plutarco Elias Calles, sanctioned through executive decree strict and absolute enforcement of Article 130 which became known as Calles’ Law in 1926 or the “Law for Reforming the Penal Code”. Calles’ Law provided specific penalties for priests who violated Article 130. A priest wearing clerical dress outside of a church was to be fined five hundred pesos, a huge sum that a priest was unlikely to have the means to pay. Criticizing a government official was penalized with a 5-year prison term. Most states chose not to see the priests’ transgressions, and the citizens chose not to speak of priestly trespasses of Calles’ Law. The state of Tabasco though chose law, and lucre, over morality, enforcing the decree with a lustful zeal, adding further insult by requiring priests to marry.
Calles’ Law initiated almost immediately the Cristero War, hostilities starting in 1926 and ending in 1929 with an U.S. brokered peace between the Mexican government and the Catholic Church, although the government continued to prosecute the war well into the 1930s, murdering an additional 5-6000 Cristero soldiers and leaders after the official end of hostilities. The law and the war reduced the number of practicing priests by over 90 percent with only 335 priests, forty believed to have been killed, remaining to administer to fifteen million people, with more than 70 percent being Catholic. It is believed that 5 percent of the population fled to the United States, during and immediately following the war.
Sinners abound in “The Power and the Glory”. The protagonist and anti-hero, an unnamed whiskey priest sinner looking for redemption. An antagonist and foil, a policeman sinner seeking social justice where the ends justify the means. A contagonist, a half-Indian peasant sinner seeking acceptance and awards. Numerous sidekicks who are all sinners, venial sinners but still sinners, all seeking a life that is less hard, less exhausting.
A temptress and confidant who is not a sinner, but the protagonist’s conscience and salvation. A temptress and confidant guiding the whiskey priest, forgiving him his follies, moving him slowly to accept his fate, his calling, to be a man of God for God.
Graham Green was a nominal Catholic, an agnostic Catholic was his term, when he set out to write this book, but his interactions with the simple and God loving peasants of Tabasco brought him to an understanding with Christianity. An understanding towards a belief and faith in someone more powerful and glorified than oneself.
Arthur Evelyn St. John Waugh was selected by Time magazine, in 2016, as 97th most read female writer on college campuses. Number 1 is a non-fiction manual on writing, well, non-fiction. So much for layers and layers of fact checkers and editors not to mention the gross ineptitude of today’s journalists. Waugh’s fifth novel ‘Scoop‘, a farcical and possibly autobiographical look at newsrooms and their paid occupants, should be required reading for our exalted modern journalists if for no other reason than to familiarize themselves with one of the 20th century’s best writers–and humor. The less than flattering reviews by journalists of the book ‘Scoop’ suggests that as a profession, journalists are incapable of recognizing or appreciating sarcasm and irony, much in a similar vein of reasoning that has reporters fact checking the Babylon Bee or the Onion.
Leaving the critique of Time magazine’s prowess to others, Evelyn Waugh authored 13 novels or 10 novels and 1 trilogy from 1928 through 1961 plus numerous short stories, letters, travel logs, essays, articles, reviews, diaries and an autobiography. By the numbers a productive life of writing, which after publication of the novel ‘Brideshead Revisited‘ also made him a wealthy man.
Waugh’s ‘Decline and Fall’ is also a partially autobiographical farce chasing early 20th century English society down the rabbit hole with relish and ridicule. For some reason Waugh had to tell his readers that the book was meant to be funny, and it is, very. Maybe journalists are not the only ones having difficulty with recognizing humor.
Paul Pennyfeather, ‘Decline and Fall’s’ luckless, not really a hero, protagonist, plays it straight for a large cast of stooges, miscreants, and demented characters bent on bringing him down to their level, whether deliberately is not necessarily pertinent to this story. Philbrick, a butler, living more biographies in his head than a school library. Mr. Grimes, a peg-legged opportunist taking the profession of teaching to lengths not attainable by those who went before him. Pendergast, synonymous with a bad toupee, finds his doubts about scripture inimical with his chosen profession as man of the cloth. Pennyfeather joins them all, without censure, in their world much below where he would rather be.
elsToday 