Free Trade

Adam Smith, author of Wealth of Nations, advocated free trade if a country’s savings were increasing, and it produced more than it consumed. He qualified his pro-free trade sentiments by declaring that a country with a low savings rate, producing less than it consumes, and experiencing consistent negative trade balances with its competitors is potentially in for some hard reckoning, including:

  1. Reliance on Foreign Capital: With low savings, a country will have to resort to financing large negative trade balances with foreign lenders, leading to an unhealthy dependency on those countries.
  2. Currency Depreciation: Persistent trade deficits can put downward pressure on the country’s currency value and are potentially inflationary.
  3. Vulnerability to External Shocks: A country with low savings and a negative trade balance is more vulnerable to external economic shocks, leading to economic instability.
  4. Investment Constraints: Limited domestic savings may constrain the country’s ability to invest in infrastructure, education, and other critical areas that support long-term economic growth.

Source: Wealth of Nations by Adam Smith.

Flowers for Purpose:

Georgia O’Keeffe, a major influence and definer of early 20th-century American Modernism, was an exemplar of the natural world, painting flowers, desert landscapes, and skyscrapers with precision, coated with a veneer of the sublime and a touch of the surreal.

Her flowers were her gifts and instructions to the world. In the May 16, 1946, issue of the New York Post, she articulated her artistic purpose: “When you take a flower in your hand and really look at it, it’s your world for the moment. I want to give that world to someone else. Most people in the city rush around so, they have no time to look at a flower. I want them to see it whether they want to or not.”

The American Modernism movement is difficult to define, though O’Keeffe seems to have taken the movement a step back from the light and color of French Impressionism to a more classical form, incorporating precision of shape with the synthesis of modern abstraction.

When she abandoned precision for immersion in total abstraction, she sometimes found herself lost in amateurish erotica or unending interpretive babbling, enigmatically and essentially labeling these works as meaning whatever she wanted them to mean.

Source: Georgia O’Keeffe Edited by Barson, 2016.  Graphic: Jimson Weed/White Flower No. 1, oil on canvas by Georgia O’Keeffe, 1932; in the Crystal Bridges Museum of American Art, Arkansas. 121.9 × 101.6 cm. Edward C. Robison III/ © 2016 Georgia O’Keeffe Museum/DACS

Near Death Experiences

Bruce Greyson in a paper published in the Journal Humanities states that, “Near-death experiences (NDEs) are vivid experiences that often occur in life-threatening conditions, usually characterized by a transcendent tone and clear perceptions of leaving the body and being in a different spatiotemporal dimension.”

NDEs have been reported throughout history and across various cultures, with many interpreting them as proof of life after death or the continuation of existence beyond the death of the physical body.

Dr. Eben Alexander, a neurosurgeon, experienced his own NDE during a week-long coma induced by a brain illness. During this experience, he reported traveling outside his body to another world, where he encountered an angelic being and the maker of the universe. He interpreted his experience not only as evidence that consciousness exists outside the mortal body but also as proof of God and heaven.

Socrates believed that the soul, a concept encompassing not only consciousness but also the whole psyche of a person, was immortal and existed in a realm beyond the physical world. According to the Platonic concept of “anamnesis”, the soul is temporarily housed in the mortal body until the body’s death, at which point it returns to a “spiritual” realm. Socrates firmly believed that because the soul is immortal, it is imperative to live a moral and virtuous life to avoid damaging the soul.

Zeno of Citium and the Stoics, following in Socrates’ footsteps, developed the concept of “pneuma” or spirit, which they viewed as a physical substance that returns to the cosmos after the death of the body. They believed that the universe is a living being, a concept known as “pantheism,” and that pneuma or souls are part of the greater universal whole.

Omniscience–Omnipresence.

Source: The Near-Death Experience by Sabom, JAMA Network, Proof of Heaven by Alexander. Memorabilia by Xenophon. Graphic: Out of Body, istock licensed.

The Natural State of Man

Robert Howard, 20th-century pulp fiction author and creator of Conan the Barbarian, believed that “barbarianism is the natural state of mankind. Civilization is unnatural. It is the whim of circumstance.”

Thomas Hobbes, 17th-century English philosopher best known for his social contract theory, attempted to justify that the authority of the state superseded the rights of man, believing that the natural state of man was war, that life was “solitary, poor, nasty, brutish, and short,” thus necessitating some higher authority to calm and tame the natural instincts of man.

Michael Huemer, professor of philosophy at UC Boulder, argues that “The current state of American society is a historical fluke, marked by extraordinarily low levels of exploitation, oppression, and injustice… The key sources of this happy state include such institutions as democracy, free markets, and modern science.”

I would add free speech coupled with property rights to the mix. Modern science is a double-edged sword that in the end, I would argue, is more a societal neutral force rather than a force against our true nature.

Huemer further maintains that before we tear down these stabilizing institutions, we should heed the advice of the Hippocratic Oath and first do no harm, stating, “If we undermine our current norms and institutions, the most likely result is not that we will be swept into a paradise… [but] the most likely result is that we will revert to something closer to the natural state of human beings.”

Huemer concludes with the observation that the 20th-century experiment called communism swept away all existing culture, norms, and institutions, resulting in 100 million deaths.

Source: Oxford Reference. Progressive Myths by M. Huemer, 2024. Graphic: Conan, Kindle Book Cover, Amazon.

Epistemic Humility

Donald Rumsfeld, expanding on Socrates’ statement, “The only true wisdom is in knowing you know nothing,” pedantically states in the year 2002 that, “There are known knowns—things we know that we know. There are known unknowns—things we know we don’t know. But there are also unknown unknowns—things we don’t know we don’t know.

Which suggests that we all are pre-ordained to a life of study to shorten the list of unknowns and the embarrassment of being unprepared.

G.K. Chesterton anticipating that a lifetime, or something less than a lifetime of study has its dangers, warned in his 1908 collection of essays, “All Things Considered,” “Without education, we are in a horrible and deadly danger of taking educated people seriously.” Implying that a myopic education may allow for mastering a single subject but is ill-equipped to understand anything broader; unable to see the forest for the trees.

Which leads us to the 1973 “Magnum Force” with Clint Eastwood, wielding a Smith and Wesson Model 29 .44 magnum in a Dirty Harry hand, explaining to an unfortunate soul that “A man’s got to know his limitations,” highlighting the concept of epistemic humility: the recognition that one’s knowledge and understanding is always limited and to proceed accordingly.

Source: Socrates. G.K. Chesterton. Socratic-Method.com.  Graphic: Magnum Force poster, copyright Warner Bros.

Rainbows

God’s Edenic Covenant with Adam and Eve in which they were promised eternal life and given dominion over the animals stipulated that they were to obey one command: not to eat the fruit from the tree of knowledge (of good and evil).

That didn’t work out well for Adam and Eve, so he made a covenant with Noah after the flood that included seven laws for man to live a just and moral life. With man’s observance, God promised to never destroy the world by flood again.  God sealed the covenant by creating a rainbow.

The seven laws of Noah:

1 – Do not worship false gods

2 – Do not curse God.

3 – Do not murder.

4 – Do not commit adultery or sexually immorality.

5 – Do not steal.

6 – Do not eat flesh from a living animal.

7 – Establish courts of justice.

Source: Seven Laws of Noah by Slon Anava, 2014, Azmut. Graphic: Noahs Dankgebet by Domenico Morelli 1901, Public Domain.

The Fall

Edward Gibbons’ epilogue to his book, “The Decline and Fall of the Roman Empire”, mentions several factors that led to the collapse of the Empire:

  1. Barbarian Invasions: Incursions and settlements of Germanic tribes, Saxons, Huns, Alans, and others that overtaxed and weakened the Roman military and its infrastructure.
  2. Decline of Civic Virtue: Loss of a sense of civic duty and responsibility and the subsequent decay of public morality
  3. Christianity: Spiritual concerns took the focus away from civic duties. (Gibbons wasn’t an atheist but likely a deist or a detached Christian with a disdain for organized religion.)
  4. Economic Decay: The empire faced heavy taxation, inflation, and reliance on slave labor. Inflation was due to government corruption, excessive trade imports, military spending, and debasement of the currency.
  5. Political Corruption: A corrupt and unstable political system led to ineffective and nonsensical governance.
  6. Military Overextension: The Empire was too large to manage, resulting in an over-stretched military.

Marcus Aurelius in his book, “Meditations” also mentions the Antonine Plague years of 165-180 AD (a second outbreak occurring from 251-266 AD) as the primary cause of the Empire’s decline. The plague reduced Rome’s population, affecting its military’s ability to defend its borders, and the loss of labor to maintain its infrastructure.

Additional factors have also been mentioned by others, including: a disloyal military, civil wars, lead poisoning, and the always useful-climate change.

Source: “The Decline and Fall of the Roman Empire” by Edward Gibbons, 1776-1788. “Meditations” by Marcus Aurelius. Graphic: Destruction by Thomas Cole, 1836, from the series: The Course of Empire. New York Historical Society. Public Domain.

Amor Fati

Marcus Aurelius in “Meditations” reflects and instructs continuously on living harmoniously within the constructs of the universe, nature, and reason.

His philosophical foundation, Stoicism, meant living virtuously and rationally within a structured system that he believed was a manifestation of “Logos”, the rational principle that governs the universe. “Logos” can be understood as a divine rationality or intelligence that permeates and directs the universe.

Reason or “Logos” is the central pillar of Stoicism and is the guiding principle that governs the universe. Rational thought, rather than emotional impulse, is about seeking wisdom, demonstrating courage, seeking justice, and exercising temperance: living virtuously.

Nature means understanding that everything in life is interconnected, that all life is part of a larger, harmonious system governed by reason.

The Universe, to Stoics, is a well-ordered system where all actions happen for a reason. Stoics believed that one must live in harmony with the universe and embrace “Amor Fati”, accepting fate and focusing only on matters within one’s control.

Source: Meditations by Marcus Aurelius. Friedrich Nietzsche.

Life Goes On

Marcus Aurelius, the last Stoic, stays his fear of death by believing that life’s pauses and changes are preludes to death of which we should not fear. He stated in Book IX of his Meditations: “[as you] …pass to the ages of your life, boyhood for instance, youth, manhood, old age; for each change of these was a death; was there anything to be afraid of?”

This comes directly from Heraclitus, a Greek philosopher and influencer of the first Stoic: Zeno, stating that, “The living and the dead, the sleeper and the watcher, the young and the old are the same.

St. Augustine in Confessions rephrases Marcus and Heraclitus with the joyful question; “And lo! My infancy died long since, and I am alive… Declare to me, your suppliant, did my infancy succeed to some age of mine that is also dead?

Joseph Butler, Christian apologist and philosopher, carries the thought to its logical conclusion, writing: “We have passed undestroyed through those many and great resolutions of matter, so peculiarly appropriated to us ourselves; why should we imagine death will be so fatal to us?”

Butler’s argument is that if we’ve survived many transformations throughout our lives, there’s no reason to believe that death would be our ultimate end. His view is grounded in the belief that our continued existence after death is consistent with the enduring nature of our existence during life.

Source: Meditations by Marcus Aurelius, edited by Farquharson. Graphic: The Last Judgement by Michelangelo, Sistine Chapel. Public Domain.

Thought for the Day

T.H. Huxley, Darwin’s Bulldog, anatomist, and autodidact, reflecting upon time and matter, makes the humorous connection that, “It is very possible that atoms which once formed an integral part of the busy brain of Julius Caesar may now enter into the composition of Caesar, the housedog in an English homestead.

Source: Elementary Physiology, T.H. Huxley, 1902. Graphic: English Sheepdog, AI generated.