The First Capitalist

Adam Smith, who published his landmark economic treatise The Wealth of Nations in 1776, created an immense tome that spans around 950 pages of incredibly original theory, but it also disparagingly known for its complex language, lengthy, detailed detours, and economic examples that can seem quaint or enigmatic by today’s standards. The book is worth reading but find an abridged version such as The Wealth of Nations: Abridged, CreateSpace, 2011, 150 pages.

His theories for the efficient running of a country’s economy have become the foundation of classical economics, eventually forming the basis for the capitalist economic system. In his book, he introduced concepts such as the invisible hand, free markets, and laissez-faire economics—principles that are widely accepted in the Chicago and Austrian schools of economic thought today.

The Wealth of Nations is divided into 5 books:

  • Economic Efficiency: Discusses the division of labor and how it increases productivity and efficiency in the economy.
  • Accumulation of Capital: Focuses on the importance of savings and investment in driving economic growth.
  • Economic Growth: Examines the factors that contribute to the prosperity of nations, including labor, land, and capital.
  • Economic Theory: Lays out the principles of supply and demand, price mechanisms, and market dynamics.
  • The Role of Government: Argues for limited government intervention, emphasizing the protection of property rights, national defense, and the provision of public goods.

Trivia: Smith never used the word capitalist or any of its derivatives. The first English use of the word “capitalism” is believed to have appeared in the novel The Newcomes by William Makepeace Thackeray. The story follows a banking family and their increasing wealth and admittance into the English aristocracy.

Source: The Wealth of Nations by Adam Smith. The Newcomes by Thackeray.

The Natural State of Man

Robert Howard, 20th-century pulp fiction author and creator of Conan the Barbarian, believed that “barbarianism is the natural state of mankind. Civilization is unnatural. It is the whim of circumstance.”

Thomas Hobbes, 17th-century English philosopher best known for his social contract theory, attempted to justify that the authority of the state superseded the rights of man, believing that the natural state of man was war, that life was “solitary, poor, nasty, brutish, and short,” thus necessitating some higher authority to calm and tame the natural instincts of man.

Michael Huemer, professor of philosophy at UC Boulder, argues that “The current state of American society is a historical fluke, marked by extraordinarily low levels of exploitation, oppression, and injustice… The key sources of this happy state include such institutions as democracy, free markets, and modern science.”

I would add free speech coupled with property rights to the mix. Modern science is a double-edged sword that in the end, I would argue, is more a societal neutral force rather than a force against our true nature.

Huemer further maintains that before we tear down these stabilizing institutions, we should heed the advice of the Hippocratic Oath and first do no harm, stating, “If we undermine our current norms and institutions, the most likely result is not that we will be swept into a paradise… [but] the most likely result is that we will revert to something closer to the natural state of human beings.”

Huemer concludes with the observation that the 20th-century experiment called communism swept away all existing culture, norms, and institutions, resulting in 100 million deaths.

Source: Oxford Reference. Progressive Myths by M. Huemer, 2024. Graphic: Conan, Kindle Book Cover, Amazon.