Near Death Experiences

Bruce Greyson in a paper published in the Journal Humanities states that, “Near-death experiences (NDEs) are vivid experiences that often occur in life-threatening conditions, usually characterized by a transcendent tone and clear perceptions of leaving the body and being in a different spatiotemporal dimension.”

NDEs have been reported throughout history and across various cultures, with many interpreting them as proof of life after death or the continuation of existence beyond the death of the physical body.

Dr. Eben Alexander, a neurosurgeon, experienced his own NDE during a week-long coma induced by a brain illness. During this experience, he reported traveling outside his body to another world, where he encountered an angelic being and the maker of the universe. He interpreted his experience not only as evidence that consciousness exists outside the mortal body but also as proof of God and heaven.

Socrates believed that the soul, a concept encompassing not only consciousness but also the whole psyche of a person, was immortal and existed in a realm beyond the physical world. According to the Platonic concept of “anamnesis”, the soul is temporarily housed in the mortal body until the body’s death, at which point it returns to a “spiritual” realm. Socrates firmly believed that because the soul is immortal, it is imperative to live a moral and virtuous life to avoid damaging the soul.

Zeno of Citium and the Stoics, following in Socrates’ footsteps, developed the concept of “pneuma” or spirit, which they viewed as a physical substance that returns to the cosmos after the death of the body. They believed that the universe is a living being, a concept known as “pantheism,” and that pneuma or souls are part of the greater universal whole.

Omniscience–Omnipresence.

Source: The Near-Death Experience by Sabom, JAMA Network, Proof of Heaven by Alexander. Memorabilia by Xenophon. Graphic: Out of Body, istock licensed.

Life Goes On

Marcus Aurelius, the last Stoic, stays his fear of death by believing that life’s pauses and changes are preludes to death of which we should not fear. He stated in Book IX of his Meditations: “[as you] …pass to the ages of your life, boyhood for instance, youth, manhood, old age; for each change of these was a death; was there anything to be afraid of?”

This comes directly from Heraclitus, a Greek philosopher and influencer of the first Stoic: Zeno, stating that, “The living and the dead, the sleeper and the watcher, the young and the old are the same.

St. Augustine in Confessions rephrases Marcus and Heraclitus with the joyful question; “And lo! My infancy died long since, and I am alive… Declare to me, your suppliant, did my infancy succeed to some age of mine that is also dead?

Joseph Butler, Christian apologist and philosopher, carries the thought to its logical conclusion, writing: “We have passed undestroyed through those many and great resolutions of matter, so peculiarly appropriated to us ourselves; why should we imagine death will be so fatal to us?”

Butler’s argument is that if we’ve survived many transformations throughout our lives, there’s no reason to believe that death would be our ultimate end. His view is grounded in the belief that our continued existence after death is consistent with the enduring nature of our existence during life.

Source: Meditations by Marcus Aurelius, edited by Farquharson. Graphic: The Last Judgement by Michelangelo, Sistine Chapel. Public Domain.